With scripture, we absolutely prove (100%) that Jesus was “not” speaking symbolically in the Bread of Life Discourse – John Chapter 6:22-71

Many seek to be right, and as a result, they fail to seek the truth! Many people seek to be “right” rather than seeking for biblical “truth.”

We all at times try to justify and convince our minds that something is right when in fact it is wrong. Truth Campaign is about helping people seek truth in one of the most important teachings in the Holy Bible, the Bread of Life Discourse in the Gospel of John chapter 6.

The Bread of Life Discourse teachings demand true followers of Christ to believe like children, beyond scientific understanding and laws of nature. Believing in God beyond the “barriers” of human comprehension, trusting in God completely. This supernatural faith is a requirement in order to obtain eternal life, according to Jesus. 53

The discourse was preached at the synagogue in Capernaum. Prior to the discourse, Jesus promised eternal life to faithful and obedient disciples. Many disciples gave up their “way of life” to follow Jesus.

Something big happened during the Bread of Life Discourse that shook the faith of many disciples. Abruptly at the end of the discourse, many disciples left Jesus and returned to their former way of life, no longer accompanying him. 66

John 6:66 is the very first recorded Christian apostasy. Why did these disciples leave?


  • Setting the stage – 10 key points
  • Old Testament foreshadow; Passover and the Manna in the desert
  • Who were “the crowd?” They were “not” disciples
  • New teachings from Jesus; disciples never heard Jesus speak this way before
  • Many disciples gave up their “way of life” to follow Jesus
  • Something big happened during the Bread of Life Discourse that shook the faith of many disciples
  • Disturbing and incomprehensible teachings are “hard to believe”
  • The truth about verse 63; “the spirit” vs. “the flesh,” taught many times in the New Testament
  • Jesus allowed many disciples to leave him; no compromise
  • Faith without limits. Supernatural faith vs. natural faith
  • A miraculous virgin birth formed the flesh and blood of Jesus. “From a miracle comes a miracle”
  • Life of all flesh is in its blood


1. This is about eternal life!

Jesus referred to eternal life 13 times in the Bread of Life Discourse, more than any other chapter in the New Testament.

2. According to the Holy Bible, these were “disciples” that left Jesus and returned to their former way of life, no longer accompanying him. John 6:66

3. Jesus connected this apostasy to Judas’ betrayal.

4. Disciples in scripture were believers and followers of Jesus. Scripture defined “the crowd” as non-believers. Non-disciples. 30,36

5. There were three groups of people that traveled to Capernaum; non-disciples (the crowd); disciples; and the 12 disciples / apostles.

6. The disciples were already taught about the requirements to obtain eternal life, which was (is) to believe in Jesus and obey his commands. John chapter 3 & 5

Jesus “coming down from heaven” was not a new teaching. (Jn 3&5) It was however new to those who did not follow him. 

7. Just hours before the Bread of Life Discourse, Jesus performed two miracles. The multiplication of loaves and walking on water. These were supernatural events.

8. Something “big” happened during the Bread of Life Discourse that made many disciples stop believing in Jesus, abandoning the way to eternal life.

9. Key point about John 6:63

The true interpretation of the resurrection is that both the “flesh” and the “spirit” of Jesus conquered death.

10. The Bread of Life Discourse took place roughly one year before the Last Supper. Jesus was about two years into his earthly ministry.



The Passover was near (John 6:4). The Israelites not only had to sacrifice the lamb, but had to eat the flesh of the lamb to be in covenant with God. Exodus 12

In the Book of Exodus, three main commands were given by God to the Israelites in order for firstborn children to be saved:

First: Sacrifice the lamb. Second: House where flesh of lamb will be consumed, apply blood to doorposts and lintel. Third: Eat flesh of lamb.

If the Israelites sacrificed the lamb but “did not” eat the flesh and apply blood on the doorposts and lintel, death “would have” entered the house. Exodus 12

Christ, our Paschal Lamb, has been sacrificed. 1 Cor 5:7

Behold, the Lamb of God, who takes away the sins of the world. John 1:29

God commanded the Passover Sacrifice to be practiced by every generation, forever. Exodus 12

It was “real” flesh (eaten) and blood (applied) from lambs that saved. Not a symbol of a lamb.

Old Manna vs. New Manna

Old Manna 

The bread was “not” symbolic. It was “supernatural” bread and miraculous gifts from God to feed the Israelites in the desert. Exodus 16

The Old Exodus set free the Israelites from slavery; 12 Tribes of Israel were led by Moses to the promised land.

Directly from heaven, “Manna” in the morning and “Flesh” in the evening. 8

The Jews complained, murmured.

The old manna was eaten and sustained physical life. 

Manna was placed in a golden vessel in the tabernacle. 33; Heb 9:4

New Manna 

Jesus is referred to as the “New Moses” in the Gospels of the New Testament.

The New Exodus sets free humanity from slavery; sin and death. 12 apostles were led by Jesus to the promised land.

The Jews were anticipating the New Moses to come, and do something “greater.” So they requested manna “always.” Not just for 40 years, but forever so they can satisfy their physical bodies. 34

The Jews complained, murmured.

Directly from heaven, “eat” of the new manna and you will not die: 

Your ancestors ate the manna in the desert, but they died. This is the bread that comes down from heaven so that one may “eat” it and not die. John 6:49,50

New manna is supernatural and miraculous gifts from God:

The bread is his flesh. (51) This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever. 58

The new manna is eaten and sustains life forever.

Jesus begins (49) and ends (58) his difficult new teachings connecting the “old manna” that was eaten (still died) with the “new manna,” that has to be eaten (eternal life).

Old manna greater than the new manna?

If the old manna was miraculous supernatural bread from heaven rained down daily from God for 40 years to sustain life, the new manna is just a symbol from the New Moses?

If the “Bread of Life” is symbolic, that would make the old manna “greater” than the new manna, for a symbol is not supernatural and a symbol is not from heaven. The reference of bread would just be a symbol of Jesus, not supernatural and literally from heaven like the old manna.


In John chapter 6, some believe the “other” disciples were “part of the crowd”

We know Jesus had “many” disciples during this point and time of his ministry, in addition to the twelve. 60

Scripture separated crowds from disciples. John 6:3,10,60,66 Matt 15:32, Matt 23:1, Mark 9:14, Luke 6:17, Luke 7:11, Luke 12:1

Jesus went up on the mountain, and there he sat down with his disciples. 3

The crowd reclined on the grass. 10

Massive crowd to feed

Many biblical scholars believe the size of the crowd during the “Multiplication of Loaves” was more like 10 to 15 thousand people since scripture did not include women and children; only men.

Jesus requested help from his disciples. To distribute food (Mark: 6:41) and clean up the leftovers (John: 6:12) for such a massive crowd, would Jesus only ask the twelve disciples to do this, leaving the other disciples in the crowd?

The “twelve” had to do all the work?

Does this make sense? The twelve “senior” Apostles had to do “all the work” while the “other” disciples stayed in the crowd, reclined on grass and ate until they were full?

Imagine the size of the crowd! That’s a lot of work for twelve people!

1 disciple to every ~1000 persons.

One of the biggest qualities of discipleship that Jesus taught was about “serving people,” not being served! This interpretation that the “other” disciples were “part of the crowd” is not biblical and does not make any sense.

Disciples were believers and followers of Jesus.

Throughout the first two years of the ministry of Jesus, the Lord had performed many signs and miracles that his disciples witnessed, leading to their conversion and acceptance of discipleship. This was not the case for the crowd. John 6:26

Before any difficult and disturbing new teachings were taught, the crowd lacked faith in Jesus.

They did not believe in Jesus, according to Holy Scripture:

So they said to him, “What sign can you do, that we may see and believe in you? What can you do? 30

Jesus said to them, “but I told you that although you have seen me, you do not believe.” 36

Scripture separates the crowd from “all” disciples.

Verse 22 through 59 was a discussion between the crowd and Jesus with regard to his new teachings. And yes, Jesus was teaching. 59

The disciples were “listening” during the Bread of Life Discourse. The only disciple that spoke was St. Peter at the end of the discourse. 68,69

It wasn’t until Jesus shifted the conversation “directly” to his disciples after “reading many thoughts of disbelief” from his disciples, following his difficult and disturbing new teachings. 60,61


Jesus would “not” reject or lose them, if they believed

God is “all knowing;” omniscient. Jesus knew that many disciples would leave him that day. So, before the difficult new teachings, Jesus explained to the “crowd” of “non-believers” that he would not reject or lose anyone that comes to him unless they were not granted by his Father’s will. 37-39.

Jesus then explained the Father’s will in verse 40:

For this is the will of my Father, that everyone who sees the Son and “believes” in him may have eternal life, and I shall raise him on the last day.

If Jesus lost or rejected a disciple that “believed in him,” he would not have obeyed the Father’s will. 

New teachings from Jesus in the Bread of Life Discourse

  • Jesus referred to himself as bread 10 times in the Bread of Life Discourse.
  • Jesus is the “Bread of Life” (John 6:35,48). This bread gives life to the world. 33
  • Ancestors ate manna in the desert, but died. Eat this bread and you will not die. 49,50
  • The bread is his flesh. 51
  • If you don’t eat his flesh and drink his blood, you will not have life. 53
  • Whoever eats his flesh and drinks his blood has eternal life. 54
  • His flesh is true food and blood, true drink. 55
  • The one who feeds on him will have life because of him. 57
  • Unlike ancestors who ate and still died, whoever eats this bread will live forever. 58
  • Whoever eats this bread will live forever. 50, 51, 58

The disciples never heard Jesus speak this way before

He wants us to eat his flesh and drink his blood, and somehow bread becomes his flesh???

Four times scripture reveals “lack of faith” in the new teachings:

1. How can this man “give us” his flesh to eat? 52

2. This saying is hard; who can accept it? 60

3. Jesus said, “but there are some of you who do not believe.” 64

4. As a result of this, many of his disciples returned to their former way of life and no longer accompanied him. 66


Many Disciples Followed

Several times in scripture, Jesus told people to “follow” him if they wanted to be his disciple. In Greek, the word “Akoloutheo” was used for follow which means to accompany, to join and attend, to literally walk with him.  

Very “early on” in his ministry, Jesus had other disciples (in addition to the twelve) that followed him. These other disciples accompanied Jesus the “whole time” during his earthly ministry. Acts 1:21-23

The day of the discourse, Jesus was roughly “two years” (2/3) into his earthly ministry and there were “many” disciples that followed him, according to scripture. 60

72 Disciples

Following Jesus did not just mean, walking with him and learning. Jesus was “preparing” his disciples for missionary work as we can see from Luke Chapter 10. After the discourse, Jesus assigned missionary work to 72 faithful disciples, which included traveling from town to town preaching, driving out demons, healing the sick, etc.

Whoever listened to these disciples, listened to the Lord. Whoever rejected these disciples, rejected the Lord. Luke 10:16

Upon returning from their mission rejoicing, Jesus said to his disciples, I have observed Satan fall like lightning from the sky. 18

Jesus gave these disciples “full power over the enemy.” Their names are written in heaven. 19,20

Conditions of Discipleship

Jesus was (is) a tough coach! The conditions were not easy for the disciples.

His disciple said to him, “Lord, let me go first and bury my father.” But Jesus answered him, “Follow me, and let the dead bury their dead.” Matt 8:21-22

And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.” Luke 9:61-62

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. Matt 10:37

Jesus commanded his disciples to renounce their possessions, deny themselves, pick up their cross daily and follow him. Matt 10:38, Luke 9:23; Luke 14:25-33

Whoever does not carry his own cross and come after me cannot be my disciple. Luke 14:27

For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. Matt 10:39

Commitment and Belief

The Conditions of Discipleship were mandates for all disciples, not just the twelve.

The Gospels of the New Testament clearly define the playbook of discipleship, and it was not easy back then! You could not just Uber or GPS it over to Jesus for Sunday church service. And Jesus did not stay in one location.

It is estimated that Jesus traveled over three thousand miles during his earthly ministry, and he called on his disciples to follow him daily.

Many disciples gave up their “way of life” to follow Jesus.

The disciples did have the luxury of speaking to and learning directly from Jesus, and witnessed miracles to help strengthen their faith.

Strengthening of Faith

In front of his disciples, just hours before the discourse, Jesus performed an unbelievable supernatural miracle of creating bread and fish “out of nothing” to feed over 5,000 people!

This definitely strengthened the disciples’ faith even more!

Just imagine that supernatural event for a moment! You’ve given up your way of life to follow and accompany Jesus, and then he performs this miracle. Talk about encouragement and a strengthening of faith that day!

Jesus was preparing the disciples for very difficult supernatural teachings that would be taught the next day.


Whoever “believes” in the Son has eternal life (John 3:36).

The disciples accompanied and followed Jesus over a promise of eternal life, if they believed. Believe means to “accept as truth.” Difficult and disturbing “new teachings” however took place that shook the faith of many disciples.

Jesus “surprised” his disciples with new strange teachings that were not only disturbing, but forbidden, like drinking blood.

Anger erupted

Angry arguments broke out at the Bread of Life Discourse.

Over a metaphor or symbolism? No way!

The Jews quarreled (heated arguments) among themselves, saying, “How can this man give us his flesh to eat?” John 6:52

The verb used in Greek for quarreled is Ἐμάχοντο, which is used to describe fights, war, battle, etc. This was not a casual argument.

Many people were very upset and disturbed.

Jesus gave a forbidden ultimatum

While many were “upset” during the discourse, instead of “rectifying a misunderstanding,” Jesus “raised the bar” even higher by giving an ultimatum that included drinking his blood:

Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” 53

Jesus then intensified his vivid “literal” imagery

Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true (alethes) food, and my blood is true (alethes) drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever. 54-58


The Greek word alethes means “real” or “truly” and would only be used against someone doubting; lacking belief, like the Jews in verse 52. 

Alethes is mentioned several times in the New Testament and is “always” used to describe the true meaning of something; literal. It is never used to describe something unreal or symbolic.

The Lord emphasized the miracle that his body and blood is truthfully, food and drink.

The word “eat” in Greek graphically intensified

After the Jews expressed anger, Jesus graphically intensified the word “eat” from phago (to eat, consume; verse 51) to trogo – chew on, gnaw on, rip apart. 54,56,58


Then many disciples that were listening said, this saying is hard; who can accept it? (60)

Is a symbolic teaching hard to accept? No!

After giving up their way of life to follow Jesus, many disciples chose to not believe.

Does this shock you?

Verses 61: Jesus had another opportunity to correct a “misunderstanding.” Instead Jesus said to his disciples, “does this shock (offend) you?”

Is there “anything” shocking or offensive about a symbolic teaching? No!

What was shocking, difficult, disturbing to the human mind, and incomprehensible was Jesus speaking literally!

Fly to Heaven

Even after the miracles Jesus performed, many disciples were in such “disbelief” that Jesus had to make a statement to legitimize himself that he is the Son of God and can do anything, like ascend to heaven.

Verse 62: What if you see the son of man ascend to where he was before?

Is ascending to heaven incomprehensible, supernatural? YES

So is bread becoming literal flesh!

It is of the miraculous; it’s supernatural.


Jesus is saying, these new teachings are incomprehensible and difficult for the human mind. It requires 100% faith!


Jesus renounced all that he said???

After Jesus finished telling everyone “several times” to eat his flesh and drink his blood, some believe Jesus “renounced” all that he said with verse 63?!

Is that the work of the greatest teacher ever to walk the earth? Confusion? Misleading, about eternal life?

Our “perfect” God accidentally misled disciples?

The disciples had faith in Jesus before the new teachings in the Bread of Life Discourse. Many gave up their way of life to follow Jesus. If our perfect God was trying to “clear up” a misunderstanding with verse 63 to show that he was “not” speaking literally, he failed and would be considered a poor teacher that led many “faithful” disciples astray.

Furthermore, Jesus would not have obeyed the Father’s will, stated in verse 40.

Does the word “spirit” indicate a symbolic teaching?

Some believe the word “spirit” in verse 63 proves that Jesus was speaking symbolically. They also believe Jesus was referring to “his flesh” when he said, “the flesh is of no avail” – no help or benefit.

Let’s analyze John 6:63…

Verse 63: It is “the spirit” that gives life, while “the flesh” is of no avail. The words I have spoken to you are spirit and life.

United or Separated from God

The term “the spirit” represents the desire to be united with God.

The term “the flesh” represents human nature separated from God due to sin.

The spirit vs. the flesh is taught many times in the New Testament. Here are a couple verses…

The Spirit vs. The Flesh

Jesus said, “the spirit” is willing, but “the flesh” is weak. Matt 26:41

For “the flesh” has desires against “the Spirit,” and “the Spirit” against “the flesh;” these are opposed to each other, so that you may not do what you want. Gal 5:17

The concern of “the flesh” is death, but the concern of “the spirit” is life and peace. For the concern of “the flesh” is hostility toward God; it does not submit to the law of God, nor can it; and those who are in “the flesh” cannot please God. Rom 8:5-8

Now the works of “the flesh” are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds,… Gal 5:19-21

Because the one who sows for his flesh will reap corruption from “the flesh,” but the one who sows for “the spirit” will reap eternal life from “the spirit.” Gal 6:8…

No Avail

What does “no avail” mean? It means “no help or benefit.”

Did Jesus say “my” flesh is of no avail? No, he said “the flesh” is of no avail.

Was the flesh of Jesus corrupted by sin?

Was his flesh on the cross of no help or benefit?

The Lord is divine, perfect and sinless. His flesh is holy and pure. His flesh and spirit rose from the dead.

This Profits Everything!

The true interpretation of the resurrection is that both the “flesh” and the “spirit” of Jesus conquered death.

Was conquering death “no help or benefit?” Did his flesh count for nothing?

Both the Lord’s flesh and spirit gives life, for both rose from the dead.

Jesus was obviously “not” referring to his flesh, as scripture proves. 

Feeds The Spirit

The words (verses 48-58) I have spoken to you are “spirit” and “life.” 63

These new supernatural teachings are about your spirit obtaining eternal life.

“For my flesh is true food, and my blood is true drink.” 55

Jesus “feeds” our spirit, which gives life.

Consuming his “heavenly resurrected” flesh and blood feeds our spirit (soul) which gives life, not our sinful flesh which is of no avail. We transform into the Body of Christ by spiritually being fed, so we too rise from the dead.

The Flesh (Manna) vs. The Spirit (Bread of Life)

The “manna in the desert” was eaten and nourished “the flesh” but not the spirit. The “Bread of Life” is eaten and nourishes “the spirit” which gives eternal life, not the flesh.


Jesus allowed many disciples that accompanied and followed him, that ate and drank with him, that traveled day and night with him, to leave him because they did not “believe” in these new teachings. 60,64,66

He obeyed the Father’s will (40) and let them go because they did not believe in his new teachings.

Jesus did not call them back

He “did not” call them back. Scripture says, they returned to their former “way of life” and “no longer” accompanied him. 66

No Compromise

For Jesus to allow many of his disciples to leave him, after they gave up their own way of life to follow him, shows you how “important” these teachings are to Jesus in the Bread of Life Discourse and that there was no compromise.

This took place roughly one year before the Last Supper.

Jesus put years of ministry work “on the line” for these new teachings

He then asked if the 12 apostles were going to leave!

Jesus then said to the Twelve, “Do you also want to leave?” 67

Over a symbolic teaching?! NO WAY!

Have faith in God and his plan

Very little detail of how, when and why were given to the disciples at the Bread of Life Discourse.

Do you think St. Peter had all the details and could comprehend how bread can become flesh? No!

But he had “faith” in Jesus. He did not leave him:

Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God. 68, 69

Come to Believe

St. Peter did “not” say, yes Lord,  we understand exactly what you mean… and so we believe.

He said, we have “come to believe” and are “convinced” (ἐγνώκαμεν) that you are the Holy One of God.

It was not through human “comprehension” that led St. Peter to believe in these new teachings, but through a strengthening of faith over time that allowed him to believe in Jesus “beyond” what he could comprehend.

St. Peter highlighted the “lack of faith” of those disciples that left 

To whom shall we go? You have the words of eternal life. We believe!


Supernatural faith means to believe beyond scientific understanding and laws of nature; of the miraculous similar to the Lord’s supernatural birth and the multiplying of bread and fish. Having “complete” faith and trust in Jesus requires you to believe in God “beyond” what you can comprehend. A faith without limits!

Natural Faith

This faith has limits!

You can only believe “up to the point” of what you can comprehend.

These new teachings required the disciples to believe in Jesus beyond what they could comprehend. Instead of “fully trusting” Jesus like St. Peter did, many disciples leaned on their “human comprehension,” rather than faith in God, which led to their disbelief and their difficult and disturbing thoughts. 

They had natural faith which is of “the flesh” and not of “the spirit.”

You need to see to believe. You can’t believe in God beyond what you can comprehend. Your faith is of “the flesh” and of this world, not of “the spirit” which only God can see and feed. This faith is weak and lacks trust in God. Our goal in life as Christians is to move from natural faith to supernatural faith.

The disciples that left chose to “limit” their faith in God.

Faith and Patience

As time went on, Jesus revealed more and more details to those who followed him and believed.

What was disturbing and difficult then for many disciples, with faith and patience in Jesus, would reveal over time the connective mysteries with the Last Supper, the New Passover, the Sacrificial Crucifixion and the Lord’s Redemption for humanity by rising from the dead.

It’s just like life! God reveals the details of your life a little at a time. We want to know everything now, but he requires “strong faith” and patience.


Someone once asked me, how can bread become the flesh of Jesus and still look like bread? I asked him, how can Mary give birth to a baby without receiving human male sperm? The flesh and blood of Jesus was miraculously created from a supernatural virgin birth. From a miracle comes a miracle.

You can’t pick and choose what miracles you want to believe.

He is Supernatural

We know Jesus can do anything because he is divine. Scripture shows that he could multiply, change substance and change appearance. Jesus multiplied bread and fish. He also changed substance and appearance, like water into wine. This natural food was multiplied and natural drink transformed to become supernatural food and drink.

His body was (is) supernatural. His supernatural body could walk on water; he had complete control over nature. His own body changed “form” two different times, according to scripture. (Matt 17:2, Mark 16:12) And several times, his very own disciples could not recognize him.

The birth of Jesus was supernatural, which is easier to believe then eating the flesh and drinking the blood of Jesus. It’s, however, about believing in Jesus beyond human comprehension. Many people today fall short of supernatural faith because they get caught up in their own “human difficult and disturbing thoughts,” just like the disciples did that left Jesus. They limit their faith in God.

Eternal life is “literally” in the body and blood of Jesus

God always works through what he creates and it’s through his creation that we can be saved. God created flesh and blood and it’s through the “literal” flesh and blood of Jesus that saves. God proclaimed in The Book of Leviticus (17), “life of all flesh is in its blood.” Blood controls life and nourishes flesh, giving life to the physical body.

Death entered humanity due to sin. The blood of those creatures in the Old Testament were offered for atonement of sins. The life of those creatures were not eternal. In God’s eyes, those sacrifices were not sufficient to save humanity from sin and death. So, “eternal life” entered time and space over two thousand years ago.

Since the “life” of Jesus is divinely eternal, the flesh and blood of the “Lamb of God” became eternal. His physical body along with his spirit is everlasting.

Divine Life to Eternal Life

Unlike your flesh that (counts for nothing) withers away and dies due to sin, eternal life is in the “body and blood” of Jesus. His whole body, which included his flesh, blood, soul and divinity, conquered death by rising from the dead.

Through God’s physical creation within time and space, by consuming the “resurrected” physical body and blood of Jesus (Lamb of God) during celebrations of the “New Passover,” death will “pass over” the faithful as we enter through the Lord’s divine life to eternal life.

We become the risen “Body of Christ.”

You are to “consume” eternal life just like Jesus stated with his very own words. His living flesh is true food and blood, true drink. John 6:55

Verse 53: Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”


Jesus taught some very difficult teachings in the Bread of Life Discourse which many disciples chose to not believe. So Jesus allowed them to leave.

Based on scripture, the Bread of Life Discourse teachings are clearly “not” symbolic.

This chapter is about eternal life! Do your research with an open heart!

God Bless you on your journey!

New Commands Supersede The Old

The voice spoke to him again, a second time, “What God has made clean, you are not to call profane.” Act 10:9-15

The forbidden Jewish law of consuming blood was superseded by Jesus with his new commands. There are many other examples in the bible of new commands from Jesus that supersede old commands – Click here!

Not Drawn

God the Father chose to not “draw” the disciples and that is why they left Jesus? No! Click here!


Disciples left Jesus because they thought he was teaching cannibalism? Click here!


Jesus was “not” speaking metaphorically. Click here!

Free Bread

Why the disciples “did not” leave Jesus due to lack of free bread – Click here!




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The New American Bible, Revised Edition